Wednesday, July 21, 2010
We Win!
Thursday, June 17, 2010
Sunday, March 28, 2010
Their choice: either trek fours hours or no school. Your choice …?

Sarita Tamang, 13, is the first girl in her family to go to school. She might not have an option to complete even secondary education, however. She studies in grade seven in her village in Nepal, about 45 miles southwest of Kathmandu.
Her current school offers classes only up to eighth grade. The nearest school is a four hour round trip trek from her village.
“If I were a boy, it might be possible for me to continue school. As a girl child, I am expected to help in the household chores,” she said. “I simply cannot imagine that I would be allowed to go to school at such a long distance.”
According to UNICEF, only 3 out of 10 girls are enrolled for secondary education in Nepal.
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Donate today to help us build school.
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Rohan Chalise, 18, is an A-Level student at Brihaspati High School in Kathmandu. He feels lucky to have been born in the choices and luxury of Kathmandu. “I feel very sad knowing students of the same age group as mine have to walk so far just to reach school.”

He and his friends are determined to help build the Sarita’s school. Recently, they gathered in a parking lot of a super market in Kathmandu and collected Rupees 40,000 ($550) by washing cars. (Watch Rohan and his friends helping renovate a school)
We need $5,000 to help Sarita’s school, so the school can add classrooms and offer education up to the secondary level.
Our support will help buy cement and iron rods, while community members will offer other locally available materials and shramadana (gift of labor).
Would you help Rohan and his friends in their campaign to build a school?
You can help by:
1. Making tax-deductible donation to the project.
2. Passing along this email to your friends and families and ask them to tell others.
Thank you so much for your support.
Sincerely,
Shisir Khanal
P.S. We are currently competing in GlobalGiving's Global Open Challenge. If we are able to raise $4,000 from 50 unique donors we will be awarded an ongoing spot for our projects on GlobalGiving.org and we also have a chance of earning up to $6,000. Please donate.
Sunday, February 28, 2010
For Land, Water, and Forest

“Ekta Parishad Jindabad,” (Long live Ekta Parishad) somebody shouted at a corner.
“Ekta Parishad Jindabad,” a chorus followed.
“Land, water, and forest must be under people’s control” another slogan emerged.
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Tuesday, January 19, 2010
Re-Birth In India: Experience at Gandhi's Ashram
“I had thought that there is nothing for me anymore and would some how live this life for my children,” he continued.
“But in these last few days, I have realized that I am so young and the world is full of possibilities, I have to learn so much and there is a lot can do.”
“This is my re-birth dai,” he concluded.
It had only been three days in India with us.
Astman is young. Only at 23 years of age, he has become a father of two. He dropped out of school after fifth grade because there was no school beyond that in the village and his family couldn’t afford to send him to another school. “The choice was either for me to study or let my siblings,” recalled.
Nine of us of Sarvodaya Nepal, including Astaman, had been to Sevagram in India at Mahatma Gandhi’s ashram. In middle of India, Sevegram is small village where Gandhi had decided to settle in 1936 to promote his rural development programs. He had wanted to live among the people to ‘uplift’ their conditions. After more than seven decades, Sevagram ashram remains an attraction to students, tourists and seekers.
Our team was in India at the behest of Prasad ji, International Training Co-ordinator of Sarva Seva Sangh, apex Gandhian Institution in India. We were there to learn and deepen Gandhian thoughts and philosophy as we begin to undertake Gandhian ideals into action in Nepal. To get to Sevagram, we had taken an overnight bus from Kathmandu to Bhairawa, a town in Nepal by Indian border. Then, we booked a Indian SUV to get to Gorakhpur, about 3 hours journey. Our journey to Sevagram was more than 24 hours by train from Gorakhpur. For many this deep into India (and outside of Nepal) and train ride was the first.
For a week in Sevagram we got to see the Ashram and its environment. The kutis (huts) that Gandhi, his wife and several of his disciple use remain intact and well persevered. Many residents of ashrams follow a daily routine that includes prayers at 5 am, work at the farm (3 hours daily), prayers, study and light meals – three times a day at 7:30, 11 and 5 pm. The meal prepared with locally grown grains, vegetables and cow milk were amazingly delicious.
Along with Prasad ji, we learnt from several other Gandhian scholars about the current state of the world, the impact of globalization, neo-colonilism and relevance of Gandhian ideals in today’s world. We saw several rural and small enterprises, some vibrant and some at the verge of collapse, that still embody Gandhian ideals of local self-reliance. We visited research centers and universities building small scale technology to support rural life.
It was a week full of learning.
However, for most the learning came from being at Sevagram and seeing how Gandhi lived. His small hut made of mud, stone, and wood. Apparently Gandhi had asked that huts be built only with local materials. His slipper, and the serenity of environment, and many people who continue to strive for an ideal.
A week later in Kathmandu,
“I understood that violence is not just about killing, it’s about an attitude,” “I have been a lot less angrier at my students,” Ramesh, another team member and a school, added recently at a reflection session.
“Every time I see products on the shop, I am now more aware that they are not just simply goods but vehicle of exploitations,” Rameshwar added.
In many ways each of the nine people who travelled were affected deep inside.
Rebirth in small ways.
Wednesday, October 14, 2009
Here's your chance to make $50,000 difference
DONATE: Go to http://www.causes.com/
http://www.youtube.com/watch?
Friday, July 17, 2009
In Nepali Village No Money? Beat 'em and Chase Them Away...
Braving monsoon rain, slippery muddy road, we went to Bulaki Chaur yesterday. It had been a while since we had actually visited the village. Min Bahadur dai, a villager, had sought our help with local school, which only has class upto 2nd grade. He and several other villagers had told us that the teacher at the school never shows up. So, the children don’t get education.
We had found teacher’s, who lives in the city, phone number from District Education office, contacted the teacher. And, we requested that we go up to village together. Teachers agreed, with some reservations.
We had never been to the village during monsoon. On slipper muddy road with Shafia, my friend from Madison, riding on her first real bike ride as an adult, we left for two hours of bike ride and almost an hour of hike. Rain had slipped some parts of the trail to the village, at times, making it more narrower than I had seen in the past. Most of the green hills were covered in clouds, cloaking everything. Half way into our trek, downpour began. We took shelter at a house nearby. When the rain stopped, after almost half an hour, and the clouds cleared, beautiful green hills emerged, more greener than I have ever seen, beautiful …splendid. In the distance between the rising clouds villages emerged. We continued to Bulaki Chaur.
After our shramadana back in February, I was often asked, whether the trail we constructed would survive the monsoon. I approached the village worrying whether it did survive. I was relieved to see our sweat had not gone in vain. Trail remained intact and I walked into the village much more comfortably than I had ever done in the past.
We had arrived late in the village, so Min Bahadur dai asked whether we would walk all the way to the top of the village and walk down, getting to each house and asking people to come for the meeting.
Meeting began with us as a mediator, the teacher and villagers sitting in a circle. Villagers complained that teachers don’t come every day and the children aren’t learning. The teacher said that the students never show up to class. Why should he come all the way from the city if no student shows up? Villagers challenged if he came everyday, children would come. Teacher mentioned that the children don’t even have enough to eat and come to school hungry. So, no one is interested in learning.
After hours of discussion it became a chicken and egg issue, with the teacher saying that no one comes to the school and the villagers insisting that if teacher came to the school everything would be alright. They would often agree that not every parent in the village was keen on sending their children to the school. In government run schools, teachers are appointed by the Education Department and there is very little that either the villagers themselves or we could do.
At points, they would come to discussions about what Sarvodaya might do. Will Sarvodaya feed children so no one goes to school hungry? Will Sarvodaya pay to hire another teacher? That’s the solution the teacher would continue to point to the villagers and villagers would often agree with him. Expecting us pay for one or the other thing.
We continued to insist on finding more sustainable solutions. I would ask if there really was a problem of hunger ? Were there people in the village who couldn’t really afford feed the children? Would villagers contribute, if infact we needed to hire another teacher? And, I would also point out that Sarvodaya doesn’t have money nor were we there to provide meal or teacher’s salary without really feeling the need.
My personal position was that the teacher who would only come to school 3 days (of 6 working days) and still take full teacher’s salary and the lack of motivation in parents part to send their children to school or use some of their limited rights to make sure that teacher came to school (most adults have very limited or no education, so they are easily manipulated) were the main problem.
When we continued to insist that we had no money that Min Bahadur dai began:
He said, “We have been told by a person at another NGO, which is active in the village, that how can there be an organization with no money? It sounds fishy.” Min Bahadur continued, “people who are asking you to do shramadana but give nothing must be beaten up and chased away from the village. They must be crooks, who will take picture of your work and rack billions of rupees for their personal benefit.”
Unfortunately, NGOs have gotten pretty bad rapport in Nepal. There are organizations, and many of them, which are solely been establish to enrich the founders. However, I felt that I just needed to be straight and I flatly said, “if you really think that’s what we are doing or believe that our presence is not needed, please feel free to say so. We will never come back.”
After trying and not really finding a common ground between the villagers and the teacher, we decided that we will meet again to consider our options when the school reopens after summer vacation in 3 weeks.
It was getting late and we still had a treacherous walk and rough ride home.
Back on the trail, I wondered whether what we are trying to do with Sarvodaya, without being project driven and volunteering our time and spending personal money will ever find its own ways in Nepal.
Photos here: http://picasaweb.google.com/skhanal/Monsson_BulakiChaur#
Shramadana Video: http://www.youtube.com/watch?v=38Fd1g2PXLE



